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top I have read the book of Acts numerous times, but for some reason it had never registered with me before just how many people were on the ship with Paul.
That was a lot of people; all of whom made it safely to shore after the shipwreck. It was "customary" to rob anyone that was shipwrecked and possibly even enslave them. That is why the following verse was penned.
Their behavior was unexpected. Apparently though, this was something that extended from the top. The governor of the island was Publius, or more accurately Publius' father. Since the elder was unable to rule due to illness, his son ruled in his stead. The common response for a Roman official, upon finding a mass of convicts washed up on his shore, would have been to immediately throw all of them into holding cells. Instead, Publius courteously fed and housed over 276 people in his estate.
Somewhere within these three days it was discovered by Paul that Publius' father was ill.
Immediately, people from all over the island brought their sick, to Paul, at Publius' estate, and all were healed.
It has already been shown that Publius' showed unusual kindness, as did the rest of the people. I would venture to say that his people probably liked him. Imagine how their esteem for him rose for hosting a man that was healing all of their diseases.
That honor that the people showed Paul and his companions extended to Publius and his household. Now that God had their attention, for three months Paul taught the people about Christ. The results were dramatic. Tradition says that Publius and his household became saved. In fact, he became the first bishop of Malta. As the highest official on the island, his religion became the official religion of the land. To this day 90% of Maltese residents identify themselves as Christians. Malta, an independent island nation, under Roman rule, became the first Christian country. And the story still goes on.
Affect the right man, affect a nation. - Jan Acts 27 - Storms of Opposition The enemy of our souls tried to silence Paul's preaching of the gospel by having him arrested and asking for a death sentence. However, as we who read our Bible know...
Paul was on-mission. He was to preach the gospel to the highest authorities throughout the Roman empire. But how could that happen? The answer was, to be put on trial before them and as a result having an open forum in court to proclaim the message of Christ.
I believe it was somewhere around this point that Satan realized that he'd screwed up. The highest officials in the land were hearing the gospel clearly explained to them by an expert witness. Being unable to stop him here, the enemy decides to keep him from his destination - Rome. It jumped out at me just how much opposition there was in this chapter of Acts.
Nearly the entire chapter is about storms of opposition to Paul's reaching the destination God had planned for him. Yet in the midst of the storm God sent an angel to reassure Paul that he would succeed in his mission.
When we are on-mission we will experience opposition. But, we serve a Commander that has assured us the victory. It is our job to faithfully obey His directives and battle through. The following verse about battling through is much misunderstood. I think the Bible version below does a great job with the explanation.
We are called to be the "violent men" - Biastes in Greek. This word means that we are strong, forceful in our approach to opposition. In fact the word's Greek root is "Bios" which implies a way of life. We are to intensely fight for the precious prize. Paul did battle through to Rome, and in his letter to the church at Philippi (written from prison) he gives us a brief glimpse of the prize from that battle.
In Caesar's own household there were Christians! His mission was a success. The Greek word for household is Oikia, meaning those who live in the house, possibly even family. Storms of opposition come, but our Commander has called us to be "biastes" and battle through. If he directs, then he empowers us to produce his desired result - despite the storms.
"Even the wind and the waves obey Him!" Acts 26 - Direct Revelation During Paul's first trial, as he explains what the message of Jesus and salvation is about, Festus accuses him of being insane due to too much education, too much studying.
However, if Festus had been paying attention he would have heard Paul say just how he came about the knowledge of Jesus. It was not because of studying.
Notice that in the last sentence. Jesus tells Paul that he will tell the world about this experience, and about other experiences with Jesus. Paul was not taught about Jesus from one of the disciples, nor from any letters written by a disciple. Jesus himself taught Paul.
In fact Paul spent three years in desert Arabian places being directly tutored by Jesus and the Holy Spirit.
Only when Jesus was ready to unleash Paul on the world did he send him to Damascus where he'd started, and then on to Jerusalem. Learning and knowledge is essential, but it is not sufficient. We need to experience Jesus' presence. We do not worship a dead God. He lives and desires intimate fellowship. He wants to speak with us, to have us learn from him.
How do we know what is true, that it is from the Holy Spirit? That is where the knowledge part comes in. God will never contradict his word. Just like the noble Bereans, we need to know his word and filter any revealed knowledge through it.
Like the Bereans, we should search the scriptures daily. And, like Paul, we should seek to experience intimate fellowship with Jesus daily too.
Are you listening? Jan Acts 25 - Captive Audience Many years ago I thought up the idea of advertising in public restrooms. The idea was to hang advertisements in front of urinals and on stall doors. I was going to call my fledgling business, Captive Audience. Unfortunately I did not know how to proceed, and soon I began to see that others who knew how were quickly seizing the market. Oh well... God similarly appointed the Apostle Paul to be the "stall" advertisement for Christianity to a captive audiences from Jerusalem all the way to Rome.
Whenever there was a trial or a hearing, Paul had a captive audience of prominent persons, persons that would hear the gospel.
Where are you hanging? Jan Acts 24 - Sacrifice? If there were sound effects with this you would hear synapses creaking and groaning in my brain. I thought that ritual sacrifice was ended with the death and resurrection of Jesus Christ. After all, he was the sacrifice, once and for all as scripture states.
So what is Paul referring to in this verse?
What was Paul doing offering or attempting to offer sacrifices to God for? In looking at the topic of Temple sacrifice in general I see that there are numerous types of sacrifices and offerings. Only a few of them dealt with covering or atonement for sin. However, they were all substitutionary, meaning that they were offered in place of another thing, oneself, or a loved one. I find that the word sacrifices is translated as offerings in many bible versions. Perhaps Paul was merely presenting gifts for the furthering of the temple and support of the priests. But it certainly does cause one to wonder. Are there some Temple sacrifices that Jesus' sacrifice didn't obviate?
Give Him all. Jan Acts 23 - The Lord Appeared As I read this chapter, I stopped on the following verse. For some reason I am drawn to it.
I am intrigued by the idea of the Lord standing next to Paul. Can you imagine the scene? If you've had doubts, fears or discouragement, I suspect a personal visit from Jesus might alleviate that. Notice that Jesus tells Paul not to lose courage. In some translations it says be brave, or be encouraged. If Paul had any fears that his life would end soon, they were immediately dispelled. Jesus just told him that he was going to Rome. The trip alone would take months. If we are going to survive this journey of life without losing hope, we must hear from the Lord. The key to hearing is telling the truth about him wherever we are; and then quieting ourselves to listen. He is talking all of the time, through his Word, his people, his Spirit, and sometimes even physically. But we must be in a posture to listen.
Come Lord Jesus, Come. Acts 22 - Too Bright Recently I've run across a concept I've never seen before. It is that of something being hidden in plain sight. We can actually focus on something so intently that we don't notice something blatant, right in front of us. Below is a YouTube video demonstrating the concept. The speaker asks the audience to count the number of basketball passes. He demonstrates that men and women do perceive differently; they get different numbers. My wife and I tried it and got very different results.
My wife couldn't believe it the first time I showed it to her. Ok, it isn't about basketball passes. But I couldn't tell you the result until you saw it for yourself. In today's reading I was drawn to the following verse.
Saul was blind because the light had been so bright.
The truth of Christ was in plain view. Saul knew the scriptures and the prophecies. He was educated by one of the best teachers of the time, Gamaliel. Yet the light of Christ was so bright that Saul was blind to the truth. It took being knocked on his butt and being literally blinded for him to truly see.
How bright is your light? Jan Acts 21 - Price of Fame After many, many years, Paul returned to Jerusalem to celebrate the Passover. James greeted him and among other things said the following regarding Paul's presence.
Who was James worried about? Jewish Christians!
And word did soon spread, starting the inexorable procession of events that would eventually lead to Paul's death.
It'll cost you your life. Jan Acts 20 - Constant Example I am an example. My children watch me, my coworkers watch me, the men at Wildmen watch me; there are people I don't even know watching me. The things I do, and don't do serve to demonstrate who I am and what I stand for. The question is, "Am I doing it right? Am I an example that others should want to emulate?" Why do I have this fear of that happening? The Apostle Paul was not hesitant to exhort others to be like him.
I wonder if he struggled with things in his life, or was he somehow above it all?
You are an example, but of what? Jan Acts 19 - First Christian Church Now, I know that a church is actually the body of believers. However, the word has also come to mean the place where those believers meet. Up until this chapter in Acts, the Christians met either in the synagogue or in people's homes. But, something happens in this chapter that changes all of that.
Paul stopped preaching in the synagogue. He went elsewhere.
Apparently Paul rented a lecture hall, or space in a school as some translations put it.
The believers had a rented space for their church to meet, a place where the message could be heard unhindered.
The first church building was Tyrannus' Lecture Hall in Ephesus.
Peace, Jan Acts 18 - Whole Hog Paul started out as a persecutor of the church. His goal was to wipe them off his planet. When he encountered Jesus personally on the road to Damascus, all that changed. But that was not the only change. Good Jews had nothing to do with Gentiles if they could avoid it. They were unclean - like pigs. Peter, prior to the angel of God telling him to call nobody unclean would not even consider entering a Gentile's house.
Yet there he was, standing in the midst of Gentiles, telling them about Jesus. He had crossed a line in the proverbial sand. I see Paul making such a step here in today's chapter.
Remember, this is Paul speaking. He doesn't do anything half way. No he went whole-hog. Look what he did immediately following this incident.
He actually went to live with a Gentile! This was a calculated move to demonstrate that indeed he was now actively seeking Gentile associations and converts. We see no evidence that Paul lived anywhere else during his stay in Corinth.
When Paul committed to something, he committed his all. I long for that type of courage and determination. What about you?
Smokey BBQ please, Jan Acts 17 - More Noble In reading this chapter I noticed a detail that is easy to miss.
Sometimes it is good to be familiar with other translations of scripture. The King James states the first two verses a bit differently
These events in Berea are taking place sometime around 50-55AD. The printing press won't show up for over a thousand more years. All copies of scripture (the Old Testament) were hand made, meticulously cared for, and reverently protected. So, note that the noble Bereans searched the scriptures. Question, who had access to the scriptures? It was the Scribes, Pharisees and Sadducees. It was the religious leaders. I find it amazing that the same crowd that in nearly every other city violated their own sacred texts to lie, incite riot, and do harm to the Apostles, had a totally opposite reaction in Berea. I wonder why?
Be more noble. Jan Acts 16 - When in Philippi When I read this chapter I couldn't help but notice the following verses.
I've read somewhere that it was common for Jews to gather at a riverbank on the Sabbath for worship if there was not a synagogue in their vicinity. Apparently Philippi in Macedonia was just such a place. So naturally Paul went to the place of prayer - the riverbank.
Charles Haddon Spurgeon wrote the following regarding this passage.
Notice that after this event, still in Philippi, Paul and Silas were going somewhere.
They were going to the place of prayer. The gospel writers had no hesitation mentioning a church or a synagogue, so clearly this city's Jewish gathering place was something else - the riverbank.
Shall we gather at the river? Jan Acts 15 - Gifts, Many Others After delivering the good news that the Gentiles (me and probably you) didn't need to experience the weenie-whacker to be in good standing with God, the delegates from Jerusalem stayed in Antioch for a while.
These two men had the gift of prophecy, to be able to reveal the hidden things of God, to predict future events, to speak as directed by the Holy Spirit. They used their gifting to encourage and strengthen the believers in Antioch. Just two verses later, after Judas and Silas left for Jerusalem, I see Paul and Barnabas walking in their gifting.
Their gift was preaching and teaching. But what I found especially interesting was the use of the word many. It is the Greek word Polus, meaning a great number of people. We get our word populous from it. From the context, it would seem that this gift of preaching and teaching was somewhat common. I wonder if that wouldn't hold true today if we would simply step out of our comfort zones and let the Lord use us as he sees fit?
Where's your pulpit or podium? Jan Acts 14 - Hardships and Fasting In the United States of America, where I live, we presently have very little persecution or hardships that Christians must endure. We think that being called a "Jesus Freak" is a hardship. Our brothers in other countries would politely disagree I'm sure. In chapter thirteen of Acts, Paul is stoned and left for dead in the city of Lystra. Whether he was dead or not, he revives and continues on in the mission God has called him to. He travels to a few other places and then incredibly he returns to the city where he was stoned.
Again I see that it is through fasting and prayer that God's will is revealed. For it was after doing this that Paul and Barnabas appointed elders. However, the thing that jars me is the assertion that "We must go through many hardships to enter the kingdom of God." I hope and pray that in my country we don't have to endure what other places of the world do.
Are you suffering? Jan Acts 13 - Fasting and Praying I recently ended a twenty-four hour fast that had been called by my church. It had been some time since I'd fasted. But I believe that the Lord is asking me to do it more often. When I read the following verses, I kept coming back to them.
What really stood out to me was that while they were doing the fasting and praying the Holy Spirit "said". I wonder what that sounded like?
Perhaps I should skip some meals. Jan Acts 12 - Oh, it's only you Have you ever had the ego-deflating comment of, "Oh, its only you." when you are greeted at the door or call someone on the phone? It feels strange, sort of like you are not valued, perhaps even not wanted. Peter had been locked in prison, death was pretty certain following his upcoming mock trial. Instead, an Angel of the Lord frees him in the middle of the night. He thinks about it for a moment and then goes to his friend's home where a group is gathered, praying for his release.
Now imagine you are Peter. You go to your friend's house and the servant girls says, "Oh, it's you!", and essentially slams the door on you. But it gets even better. The people say "It must be his angel." And keep doing what they've been doing. Huh? Did they get Angels knocking at their front door in the middle of the night often? What were they thinking? But, I'm sure that many times I've done worse. What an unbelieving sorry bunch of humans we are.
Answer the door - joyfully. Jan Acts 11 - A Good Man One of my personality quirks is that I don't like to be called "good" or a "good man". I know what crud runs through the subway of my mind. I do not consider myself worthy of that title. Internally I wince when someone says it of me. Usually I'll retort with, "There is none good but God".
My bride get a bit annoyed with me when I do it. But it has been so ingrained in me, "There is none good..." Today in reading about Barnabas I see this description of him.
Para Digum shift alert! (Yes, I know it is spelled paradigm.) I thought none was good but God? (Moment of silence while synapses fire uncontrollably about my brain.) Could it be true? Am I a good man? I will have to ponder this one some more.
A blessed man for sure, perhaps a good one, Jan Acts 10 - Devout Soldier In reading about the Centurion Cornelius, I noticed someone I'd not noticed before.
Cornelius called two servants and a devout soldier. The word devout does not imply devoted to Rome or even Cornelius. It implies that the man was devoted to God! I think the next verse collaborates that interpretation of the word.
Notice that he told them everything. As a Commander of 100 soldiers, not to mention servants in his own household, Cornelius was accustomed to having his orders obeyed implicitly without question. Yet he confided in these three men and revealed to them his entire encounter with God's angel. Another thing that struck me was that the Angel did not tell Cornelius to go to Peter. He easily could have. But instead, he told him to send some men to go get Peter.
If Cornelius had gone to Peter, he most likely would have become a Christian, received the Holy Spirit, and been baptized. And it might have ended there. However, God had bigger plans.
There was a crowd of people in Caesarea that needed to hear and experience the message of Jesus, not just one person. According to church tradition, Cornelius went on to become the Bishop of the church at Caesarea. It started right there in his house by the sea. It was the first Gentile Christian church.
Be a devout servant. Jan Interesting further reading about Cornelius Acts 9 - Two Sides "Just wait until your father gets home.", was not an idle threat in my family. Although an amazing loving man, my father was also the disciplinarian. If my brother or I misbehaved, he would take care of us. We would spend the remainder of the afternoon in fear of his anticipated return from work. However, there were times that he would over do it, when the discipline he meted out was too harsh or severe. It was those times that my mother would come and provide mercy and comfort. I have a friend who theorizes that it is from the Holy Spirit that we get feminine traits. His reasoning is that in the heavenly family, God the Father, the Son, and the Holy Spirit, we have two obvious males. So the third must be the source of the female traits. I can find plenty of Bible passages that refer to the Holy Spirit as masculine, and demonstrate traits as such. But then there are passages like the following.
In it I see my parents, the lord of the house, from whom I feared discipline, and my comforting mother. Hmm, perhaps my friend isn't that far off after all...
I hear his car! Jan Acts 8 - Underwear for Christmas Have you ever gotten a gift that you really didn't want, but in the end it proved to be indispensable? Sort of like underwear for Christmas I think. In this chapter I see God giving his infant church a gift they did not want.
The persecution was a gift. It didn't look like one, but the duh-ciples as a friend calls them, still did not understand that the message about Jesus was not just for the Jews. They were keeping it to themselves.
The gift was to push them out of the nest, only then could they fly and spread the message of Jesus.
Fruit of the Loom please. Jan Acts 7 - Moses In reading Stephen's account of Moses' life I was drawn to the following verse.
What stood out to me was the last part, "He became might in both speech and action." The significant thing about this is that Stephen is talking about events that happened prior to Moses becoming leader of the Hebrews. So what was he mighty in? What did he do? There is additional information about Moses and this period of his life in the writings of Flavius Josephus (Antiquities 2:10).
Further proof of Moses' battle comes from the following source.
There is much more out there about Moses, his two wives, him fathering an entire Ethiopian Dynasty, and extra-biblical historical accounts of some of the plagues. But, it is late, so I stop here. Father, thank you for choosing this might man to bring your people out of Egypt. In Jesus' name, Amen. Good night. Jan Acts 6 - Tremor Again in today's reading I see something new that I'd never thought about before.
This passage is being written about the events in Jerusalem. What I've just noticed is that there is more than one place for people to gather to discuss God in that city. I'd always assumed that the Temple was the only place for that type of activity. But here I see a "Synagogue of Freed Slaves". I see further evidence of multiple synagogues in Jerusalem in the following passage.
From the previous reading in Acts I see that the believers gathered at Solomon's Colonnade in the Temple; it was their staging area. However, their message was not contained to that area, it continued to spread.
Like an earthquake, emanating from an epicenter, rolling across the surface, the message of the gospel spread. Whatever was in it's path was shaken. Eventually that temblor reached the Synagogue of Freed Slaves, or Theodotus' synagogue as some scholars believe. It was located south of the temple complex, some distance away, so the message took a while to reach them. When it did, they were thoroughly shaken. They wanted more to preserve their precious way of life rather than to experience true life. They chose to lie, to kill the message.
What about me? What temblors have I chosen to suppress. Perhaps I need to let them knock me down - to my knees. How about you?
The big one is coming. Jan Acts 5 - Reward for Obedience When I wrote about the second chapter of Acts a few days ago, I provoked a few questions among my friends with my premise that the Holy Spirit is only given only after Baptism. However, I noted that there are exceptions. Among them would be, when the person's heart has been truly transformed, but are merely lacking the opportunity to act upon being baptized. Today I ran across the following verse that sheds some more light on this gift of the Holy Spirit's presence.
It isn't baptism that is the key, it is obedience. When we obey God, he rewards us. It is clear that God has commanded us to be baptized.
Throughout the New Testament baptism is the expected result of conversion, the universal expression of obedience and outward witness of the inward change.
So, it would seem that if the believer is to receive the Holy Spirit, obedience is the key.
He is a gift wrapped in love. Jan Acts 4 - Free Will? I noticed something today that I've read many times before. But today it drew my attention.
That last sentence, the one about they did everything according to God's will and plan... Didn't they have a choice? One Greek word in the sentence is "poorizo", which we often translate as predestined. Another word used is "cheir", which connotes "determining and controlling the destinies of men". There are many examples like this in scripture. Here's one I've written about in the past.
God created Pharaoh for the sole purpose of displaying His power when He wrenched the Hebrews out of Pharaoh's grasp. Hmm. It certainly makes you wonder. How much free will is there - really? But, praise God there are verses like the following to detour me away from my Calvinistic foray.
It would seem that God's will is that salvation is available to all. However, we must choose.
His will. Jan Acts 3 - Beautiful Gate In about 20 B.C. Herod the Great decided to rebuild the Jewish temple that had been reconstructed during the time of Nehemiah. He hired 10,000 skilled workers. Since only priests could work on the Temple itself, he also trained 1,000 priests in the art of masonry and stonework. By the time Jesus came on the scene, construction had been going on for some time.
Although it was quite impressive and nearly finished after 46 years of work, various stages of building continued almost up to its destruction in 70 A.D. In this spectacular piece of architecture, one gate in particular stood out. It was called, "the Beautiful gate."
This particular gate, leading into the Court of Gentiles (where the merchants and money-changers hung out) and the Women's court, also was the closest one to the Temple treasury. Due to the trifecta of importance, it was the most popular gate, and therefore an excellent place to hang out and beg for spare change.
By this point in Jewish history, the priests had become quite restrictive in who could enter the temple compound. Crippled people were looked on with disdain, "God was punishing them". So, although crippled people were allowed into the Gentile Court, they rarely entered due to the hostile attitude towards them. Seeing the beggar at the gate, and being prompted by the Holy Spirit, Peter healed the crippled man through the authority of Jesus.
It is entirely possible that this was the first time the man had ever crossed the Beautiful gate's threshold. Imagine his joy, amazement, his elation at not only being healed, but being allowed into God's presence! What an awesome God we serve.
Enter the gate! Jan Acts 2 - If Then Condition Many years ago in high school I learned to write computer programs in BASIC. One of the most important things I learned was "if then". It is the way to test something and then perform an action based upon that test. An example would be, if the keyboard letter pressed was a 'y', then end the program. I see an if-then condition in today's reading.
There are two if-then statements in the verse above. The first is, that if we have turned from our sins, then we are to be baptized. The second is that if we have been baptized, then we will receive the Holy Spirit. These two if-thens are nested. In other words the second cannot happen unless the first has happened. I'm not making this up. The Greek word for 'and' in the "and be baptized" section is the word 'kai'. It is a copulative and cumulative word translated as and, also, even, but. It indicates that the item joined happens after or as a result of the first. The word translated 'then' in the "Then you will receive" section is also the Greek word 'kai'. I had never noticed before that this verse indirectly, due to the conditional if-then, is saying that unless you are baptized, you won't receive the Holy Spirit. Obviously God makes exceptions based upon the heart. He clearly did so in the instance of the Centurion Cornelius and his family.
However, their first action as believers was to immediately be baptized. Scripture makes it clear that once we believe we are to be baptized. If we don't when we have opportunity, we are in disobedience and the Holy Spirit will not partake in that.
The greatest if-then happens once the Holy Spirit is living in you.
What is your power source? Acts 1 - Matthias? After the death of Judas, the remaining apostles held an election of sorts to fill his spot. They narrowed it down to two candidates and then threw dice to determine the winner.
So who was this guy? We know that he was with Jesus during his entire three-year earthly ministry. We know that he heard and witnessed nearly everything Jesus had done, both public and private. He was one of the seventy that hung around Jesus. We also know that he was fully convinced that Jesus was the Messiah and that the message must continue. He was so convinced that he was willing to lay his life on the line. For to number yourself with the apostles was to oppose the Sanhedrin, which had just executed Jesus. But that is where our Bible's record of him stops. So are there any other sources that talk about him? In fact there are. Several early church fathers, such as Clement of Alexandria, Origen, and Eustebius, quote from or reference a Gospel of Matthias in their works. Although a surviving copy of the Gospel of Matthias has not been located yet. According to church tradition, Matthias was born in Bethlehem, and received an education in the Old Testament by Simeon. When Christ began his public ministry Matthias instantly believed Jesus was the Messiah and from then on followed him. After becoming the 13th apostle, Matthias traveled to Antioch, Tianum and Sinope. While in Sinope he was imprisoned and eventually released through a miracle worked by the apostle Andrew. A Coptic writing, Acts of Andrew and Matthias, makes the claim that he preached the gospel in Ethiopia. One of the early church fathers, Hipolytus of Rome, wrote that Matthias died of old age in Jerusalem. Although other accounts contradict that, with some having him crucified, stoned, or killed by cannibals. It is claimed that he was a friend of Jesus' brother James, and played a part in the church at Jerusalem. Again, church tradition states that after James' death, in 63 A.D., Matthias was brought before the Sanhedrin. During that trial he proved from Old Testament scriptures that Jesus was the Messiah. This so enraged the Sanhedrin that they stoned Matthias and then cut his head off as an enemy of the state. According to the Greek Orthodox church, Matthias is buried in the ruins of the Roman fortress at Gonio (Apsaros) in the modern Georgian region of Adjara. The Catholics maintain that the apostle's remains are in the German town, Trier, at the Abbey of St. Matthias, and were brought there by Empress Helena. One surviving quote attributed to the Gospel of Matthias is,
As we well know, traditions often have basis in truth. We may not know much about Matthias now, but be certain that as one who had been with Jesus, he too was on mission, changing the world. We now live our lives as followers of Christ, partly due to the efforts of this amazing man.
What are you changing? Jan |
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Who am I? I am a Christian man in his mid 40's. Like many men, I struggle with daily life issues. I know that my wife and children deserve to have a man of integrity, a man of courage, a man of passion, in short - a warrior for God, as head of our home. Therefore, one of the things I have resolved to do is to chronicle my bible readings as the Lord Jesus gives me strength and ability. I am doing so with several other men that God has placed in my life. It is a concept that you can find on www.dbrag.org. I encourage you to follow suit. Remember, if you are in Christ, you are blessed! Jan Broucinek
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